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The relations of knowledge and virtue are again brought forward in the companion dialogues of the Lysis and Laches; and also in the Protagoras and Euthydemus. The opposition of abstract and particular knowledge in this dialogue may be compared with a similar opposition of ideas and phenomena which occurs in the Prologue to the Parmenides, but seems rather to belong to a later stage of the philosophy of Plato.黄金瞳40在线播放